Fun Days 1
“Autumn Reflections”
This event has an autumn theme.
The memory verse is Colossians 2:17
The Bible truth is: “All Biblical feasts point to Jesus.”
1. Open in prayer
2. Introduction – What is a shadow?
One definition of shadow is a hint of something or a slight suggestion of something.
Hint means to suggest something indirectly or to convey an idea or information in a roundabout way.
3. Praise and Worship
1. _____________________________________________
2. _____________________________________________
4. Memory Verse
Colossians 2:17 NKJV “…which are a shadow of things to come, but the substance is of Christ.”
5. Biblical Feasts
The feasts in the Old Testament represented the Law, were shadows (pictures) of things to come, were visual aids / teaching opportunities, and were to point the people to Jesus Christ.
Matthew 5:17 NKJV “Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.”
Romans 15:4 NKJV “For whatever things were written before were written for our learning, that we through the patience and comfort of the Scriptures might have hope”
Colossians 2:17 NKJV “…which are a shadow of things to come, but the substance is of Christ.”
We do not have to keep the laws of the feasts, but by doing so we will gain a greater appreciation for God and for all that He has done for us. All Biblical feasts point to Jesus.
6. Game – Jig-Saw Puzzle Relay Race
Cut out two large pumpkins from poster board. Write the memory verse on each one, then cut it up into large pieces (6 to 10 pieces). Be sure to keep each cut up pumpkin separate.
Divide the children into two teams. Line up the two teams in lines. Place the puzzle pieces for the puzzles in a pile a short distance in front of the lines. At a signal the first person on each team must go to the puzzle pieces and put their puzzle together. Once the puzzle is together they must read it out loud, take it back apart, then run back to their team. The next person on their team will do the same. The team that finishes first is the winner.
7. Rosh Hashanah
Rosh Hashanah means “head of the year” or “first of the year.” It is the Jewish New Year. It is also called the Feast of the Trumpet. The Feast of Trumpets points to the rapture, when Jesus will appear in the heavens as a bridegroom coming for His bride, the church. The rapture is associated in scripture with the blowing of a loud trumpet.
1 Thessalonians 4:16 NKJV “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.”
1 Corinthians 15:52 NKJV “in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed.”
The blowing of the trumpet is a sign of the return of Christ and a memorial of God’s grace to Abraham when He substituted a ram to be sacrificed instead of Isaac. Isaac is a type of foreshadowing of Christ. Just as Abraham offered his son on the altar, God offered His Son on Calvary’s altar. The births of Isaac and Jesus Christ were both miracles. Both were obedient to the point of sacrifice.
The Feast of Trumpets requires a preparing of the spirit. Each person is to take time to look back in self-examination over the events and emotions of the previous year. To be part of the rapture of the church also requires a preparing of the spirit. You must have a personal relationship with Jesus Christ to be part of the Bride of Christ.
Special prayers are recited during the Feast of Trumpets. The prayers emphasize God’s mercy, benevolence and forgiveness. The prayers encourage us to reflect on our deeds.
The Feast of Trumpets is a time of offering forgiveness and seeking reconciliation with others.
During the Feast of Trumpets special services are held where the Scriptures are read and songs of redemption are sung.
The shofar is blown on Rosh Hashanah (Feast of Trumpets). A popular observance during Rosh Hashanah is eating apples dipped in honey, a symbol for a sweet new year. The following blessing is recited before the apples are eaten : “Blessed are You, O lord our God. King of the universe, Creator of the fruit of the tree.”
A custom still widely observed is the ceremony of Tashlikh. During the ceremony you throw bread crumbs or rocks into a river, lake, or large body of water. This symbolically represents your sins being cast away from you.
Micah 7:19 NKJV “He will again have compassion on us, and subdue our iniquities. You will cast all our sins into the depths of the sea.”
Rosh Hashanah is about:
*repentance
*redemption – restoration of a severed relationship with God / renewing your heart toward God.
*the coming of the Messiah – looking forward to the Second Coming of our Lord, Jesus Christ.
*judgment – judge yourself, so that God doesn’t have to.
*creation – one day God will create the world anew.
8. Game – A Way Of Escape
Need: A piece of red yard (about 10 inches in length) for every child playing.
During Yom Kippur, the priest would go to an area where there were two goats. One goat would have the sins of the people place on it and the other would be sacrificed. The priest would sprinkle the blood of the sacrificed goat on the mercy seat. The other goat would have a red string tied around it’s horn and released outside of town. This goat became known as the “scapegoat”
A scapegoat is somebody who is made to take the blame for others. Line the children up in two teams. Set the cut up pieces of yarn a short distance in front of the two teams (in two piles). At the signal two children from each team will run to the red yarn. There they will tie a piece of yarn around their team-mates arm. Then they will say. “Jesus made a way of escape for me.” Once they have said the sentence they will run back to their team, and the next two will repeat what was done. The team that finishes first is the winner.
9. Yom Kippur
Yom Kippur (The Day of Atonement) is a holy day established by God for the people of Israel. It is considered the most serious and holiest day of the year. Yom Kippur was to provide an atonement for sin, including sins committed in ignorance by the people of Israel.
Yom Kippur means to cover, or cancel. Atonement is the reconciliation of God with sinners. Yom Kippur is both a solemn and joyful celebration. Solemn because we serve a holy God that cannot allow sin into His presence, and joyful because there is great joy in having your sins forgiven.
The idea for Yom Kippur was for people to:
* put themselves in proper perspective
* recognize their spiritual bankruptcy
* acknowledge their total dependence on God
* think about, acknowledge, and confess their sin
People are to approach Yom Kippur with humility – They are to see themselves as God does.Today most of the Yom Kippur activity takes place in the synagogue. The people gather together for five services wearing white clothing. Many times these clothes are their burial garments. The men were a prayer shawl.
Each service has its own special feature. But all of them have a time of confession of sins.
Many times the people stand for the entire service. Some Jewish people spend the entire night in the synagogue reciting the entire book of Psalms. During the afternoon service the people read the entire book of Jonah. Jonah is a book about judgment, repentance and forgiveness. The book teaches that you cannot runaway from God and that God always accepts sincere repentance.
During one of the services the duties of the High Priest on the Day of Atonement in biblical days was recounted. The High Priest would remove his beautiful priestly robe, take a bath, and put on a plain white robe for his duties on Yom Kippur. Jesus also laid aside His royal garments and put on a plain white garment (burial robe / shroud) to come to this earth to perform the work of our High Priest. Just like the High Priest in biblical times, Jesus began His ministry with a bath (water baptism) also.
In biblical times, the High Priest was only allowed to go in the most holy place one time a year – on the Day of Atonement. The High Priest, on the Day of Atonement had to wear eight different garments and make forty-three trips between the court and sanctuary. Later the priest would go to an area where there were two goats. One goat would have the sins of the people place on it and the other would be sacrificed. The priest would sprinkle the blood of the sacrificed goat on the mercy seat.
Some Jewish people feel that prayer, repentance and good deeds are enough to gain atonement. As a Christian, we know that according to the Word of God, neither prayer or good deeds will atone for your sin. Only Jesus, the Son of God can take away your sins! The majority of the Jewish people do not recognize Jesus as the Son of God, the only one who can take away their sins. Jesus provided atonement for each one of us. Through the sacrifice that He made, we can be reconciled with God. It is only through the blood of Jesus, not through the blood of animals. Since most Jewish people observe Yom Kippur it is a wonderful time to pray for them. We should pray for the light to come and the reality of Jesus, to enter their hearts.
Romans 10:1 NKJV “Brethren, My heart’s desire and prayer to God for Israel is that they may be saved.”
Yom Kippur is a shadow of the sacrifice that Jesus made. It is only through the blood of Jesus that we can be forgiven.
Hebrews 10:4 NKJV “For it is not possible that the blood of bulls and goats could take away sins.”
The good news of Yom Kippur is that God provided us with atonement. When He looks down upon a believer’s heart, He does not see the broken Law. Instead, He sees the precious blood of Jesus, the only blood that makes us clean. Yom Kippur foreshadows the second coming of Jesus
10. Game – Autumn Leaves
During Sukkot the men carry a citron and a lulav to the synagogue to wave as they rejoice before the Lord. The lulav has three branches tied together: a palm, a willow, and a myrtle. The citron is a citrus fruit that smells like a lemon. The lulav and the citron are symbolic of how are lives are to be spiritually.
* Palm – We should not be like the palm. It is not fragrant (spiritual blessings). These people live by the letter of the law but they have no love or compassion, for themselves or others.
* Myrtle – We should not be like the myrtle. It is only fragrant, but does not bear fruit. These people are sweet people, but their lives do not produce any real or lasting fruit.
* Willow – We should not be like the willow. It does not produce fruit or fragrance. These people are blown around by every wind of doctrine and never really know where they are spiritually.
* Citron – We should be like the citron. It produces fruit and fragrance. These are God’s steadfast believers who live a balanced life in wisdom before God and man.
God wants us to bear good fruit in our lives!
Galatians 5:22 NKJV “But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.”
Need: Poster board with a bear tree drawn on it, construction paper, 2 rolls of tape (1 for each team)
Cut 18 leaves out of construction paper. They should be different shapes and colors (red, yellow, brown, green and orange). With these 18 leaves you will make 2 sets of leaves that have the 9 fruit of the Spirit ( love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control) written on them. Keep sets separated.
Divide the children into two teams (no more than 9 on each team) and line them up in two rows. Give each team a set of leaves with the fruit of the Spirit on them. At the signal the first person on each team will run to the bare tree and tape their leaf to the tree. They will then run back to their team and the next person in line will do the same. The game continues until all leaves are on the tree. The team to finish first is the winner.
11. The Feast of Tabernacles
The Feast of Tabernacles is a week long autumn harvest festival. The festival is also known as: The Feast of Ingathering, The Feast of Booths, Sukkoth, Succoth, or Sukkot (pronounced “Sue-coat”). In biblical times this feast was the most important holiday of the year. The word Sukkoth means booths, and refers to the temporary dwelling that the Jewish people were commanded to live in during this holiday, just as the Jewish people did in the wilderness after they left Egypt.
This holiday commemorates the desert wanderings of the Jewish people on their way to the promised land. The people were caused to wander about through disobedience, but God was still with them. During this time God still protected them and provided for them. The people were commanded to build temporary dwellings (tabernacles or booths) each year to live in during Sukkot. This was to remind the people of God’s presence and His faithfulness as a provider and protector.
Today the Jewish people still build a sukkot for this festival. Almost any building material will do for the sides as long as they are not of a permanent nature. The top is loosely covered with branches so that you can still see the stars through parts of it. Meals are eaten in the sukkot, accompanied by singing and rejoicing. Some families sleep in their sukkot. It is a place to discuss and meditate on God’s goodness.
Sukkot is a season of joy and rejoicing. The men carry a citron and a lulav to the synagogue to wave as they rejoice before the Lord. The lulav has three branches tied together: a palm, a willow, and a myrtle. The citron is a citrus fruit that smells like a lemon. The lulav and the citron are symbolic of how are lives are to be spiritually.
* Palm – We should not be like the palm. It is not fragrant (spiritual blessings). These people live by the letter of the law but they have no love or compassion, for themselves or others.
* Myrtle – We should not be like the myrtle. It is only fragrant, but does not bear fruit. These people are sweet people, but their lives do not produce any real or lasting fruit.
* Willow – We should not be like the willow. It does not produce fruit or fragrance. These people are blown around by every wind of doctrine and never really know where they are spiritually.
* Citron – We should be like the citron. It produces fruit and fragrance. These are God’s steadfast believers who live a balanced life in wisdom before God and man.
The people took great care in picking out the citron and the items for the lulav. They were careful with what they offered to God. We too should be careful with the quality of the “fruit” that we are offering to God.
We are strangers in this land ! This world is not our permanent home – it is only temporary. Any time we, as God’s people, become comfortable where we are at it spells problems.
1 Peter 2:11 NKJV “Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul”
As people in a land temporary, we must not hold on to things too tightly. Things can control and manipulate us. Things can become our gods (idols) when we begin to hold on to them too tightly. When things become your god, you turn away from the only true and living God. God gave the Feast of Tabernacle as a reminder to people of who He is. When the Israelites were wandering in the desert they all lived in tents. It did not matter how rich or poor. All men are equal before God. During Sukkot each one sits in his flimsy sukkah and considers God, not his own status or wealth.
The Feast of Tabernacles gives each person an opportunity to reflect on God’s great love and majesty. The tabernacle was a flimsy tent where the people would sit and reflect on God’s majesty. As a Christian we are a flimsy tabernacle that should reflect God’s majesty! We must be able to move when God moves. We should not get so involved with the things of the world that it prevents us from moving when God tells us to. The tabernacle (sukkah) is a flimsy structure and can be taken down and put up in a very short period of time. The sukkah was sensitive to the wind, just as we are to be sensitive to the Holy Spirit. The sukkah is open to heaven – it can not be closed off. We too are to be open to God. We should never close God out of our lives.
The lifetime of the sukkah is short. When the sukkah is first put up it is fresh and green. As the days go by the leaves begin to dry. Soon they are falling off as the wind blows. Our life here is short, but our hope is not in this world. God has provided a better place for His people.
John 14:1-3 NKJV ““Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”
Inside our homes it is easy to begin to feel permanent and self-sufficient and loose sight of our brief time on the earth. Since we live for only a short period of time we must use every opportunity to tell others about Jesus and the kingdom of heaven.
12. Game – Fill The Cup Relay
Need: 2 containers of water, 2 spoons, and 2 empty containers.
Divide the children into two teams and have them line up in two lines. Give each team a spoon and a container of water. The first person on each team is to fill their spoon with water and carefully carry it to their cup and pour the water in it. They will then run back to their team, and the next person will do the same. They will continue until their cup is full. The first team to fill their cup is the winner.
13. The Festival of Willows
The seventh day, Hoshanah (The Festival of Willows, The Great Hosanna) was technically the last day of the Feast of Tabernacles (Sukkot).On this day the people would go to the synagogue and take a bundle of willows and some palm branches with them. The Hoshanot, The Psalms that begin with the word hoshana, were recited each of the seven days of the Feast of Tabernacles. It is from the word hoshana that the word ‘hosanna’ comes from, which means ‘save us’.
In the center of the synagogue the elders would march around the ark that held their Torah scrolls. The people would march around the ark waving the palm branches seven times, crying, “Hoshana.” After the seventh time, the palm branches are laid down and the willows are beaten. This symbolized the casting away of sin.
14. Shemini Atzert
An eighth day, Shemini Atzert, was added to the Feast of the Tabernacles during the time of Ezra. This day became known as the “Great Day of the Feast”. On this day the High Priest would pour water from the pool of Siloam into a basin at the foot of the alter. The water was a symbol of God’s Spirit.
During the temple times the custom was to draw water from the Siloam spring as a ‘libation” to accompany the offerings. This was done with great rejoicing and expressions of thanksgiving.
It was on the eighth day that Jesus told the people if they were thirsty to come to Him and drink. Jesus declared Himself to be the source of the spring – that He was the source of living water.
John 7:37-38 NKJV “On the last day, that great day of the feast, Jesus stood and cried out, saying, ‘If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.’”
Jesus told the people that were gathered, as the High Priest poured water from the pool of Siloam into the basin, that if they believed in Him rivers of living water would flow out of them. By this Jesus was referring to the Holy Spirit. The water the High Priest would pour out was just a symbol of God’s Spirit but Jesus offered them the real thing, the Holy Spirit (rivers of living water).
In the natural realm when a person is thirsty they have a desire or need for drink. They have a strong desire to quench their thirst. The same is true in the spiritual realm. When we are spiritually thirsty we have a need for living water. Jesus invites every person that is thirsty to go to Him, the only one that can truly satisfy their thirst.
14. Rejoicing of the Torah
The day after Shemini Atzert is referred to as Simhat Torah. This festival takes place in the synagogue. On this day the scrolls are taken out of the ark and a lighted candle is placed inside. A procession of elders march around the reading desk carrying the scrolls. The scrolls are placed back in the ark, except the one of Deuteronomy. It is read aloud, with everyone being called up front to read a portion of it – even the children. It is a time that that the Jewish people rejoice in the gift of God’s Word and in His promise to write His law on their hearts and in their minds.
At one point during the service, all the children are called forward. Adults form a canopy over them by holding up their prayer shawls over their heads. Then the blessing is recited over them.
The adults then place candy on top of the prayer shawls over the children’s heads. As the people sing the adults holding up the “canopy” allow the candy to fall down on top of the children. The symbolizes that God’s Word is sweet and the blessings of God are sweet.
On this day Jesus went to the temple early in the morning. He sat down and began to teach the people that came to Him there. As Jesus was teaching a group of scribes and Pharisees brought a woman to Him whom they said was caught in adultery. These men knew what the Law of Moses stated concerning adultery, but they were hoping to trap Jesus into saying something that was contrary to the Law.
John 7:53-8:1-11 NKJV “And everyone went to his own house. But Jesus went to the Mount of Olives. Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, ‘Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do You say?’ This they said, testing Him, that they might have something of which to accuse Him. But Jesus stooped down and wrote on the ground with His finger, as though He did not hear. So when they continued asking Him, He raised Himself up and said to them, ‘He who is without sin among you, let him throw a stone at her first.’ And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst. When Jesus had raised Himself up and saw no one but the woman, He said to her, ‘Woman, where are those accusers of yours? Has no one condemned you?’ She said, ‘No one, Lord.’ And Jesus said to her, ‘Neither do I condemn you; go and sin no more.’ ”
True repentance is turning from your sin and going the opposite way, to make a conscience decision to turn away from sin. True repentance is to ‘Go and sin no more.’ When we have repented of our sins it is referred to as being “saved” or “Born Again.”
15. Worship Song
16. Challenge / Altar
17. Refreshments or light meal
18. Craft
19. Dismissal